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11 Women,[a] similarly, should be dignified, not slanderers, but temperate and faithful in everything.(A) 12 Deacons may be married only once and must manage their children and their households well. 13 Thus those who serve well as deacons gain good standing and much confidence in their faith in Christ Jesus.

The Mystery of Our Religion.[b]

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Footnotes

  1. 3:11 Women: this seems to refer to women deacons but may possibly mean wives of deacons. The former is preferred because the word is used absolutely; if deacons’ wives were meant, a possessive “their” would be expected. Moreover, they are also introduced by the word “similarly,” as in 1 Tm 3:8; this parallel suggests that they too exercised ecclesiastical functions.
  2. 3:14–16 In case there is some delay in the visit to Timothy at Ephesus planned for the near future, the present letter is being sent on ahead to arm and enlighten him in his task of preserving sound Christian conduct in the Ephesian church. The care he must exercise over this community is required by the profound nature of Christianity. It centers in Christ, appearing in human flesh, vindicated by the holy Spirit; the mystery of his person was revealed to the angels, announced to the Gentiles, and accepted by them in faith. He himself was taken up (through his resurrection and ascension) to the divine glory (1 Tm 3:16). This passage apparently includes part of a liturgical hymn used among the Christian communities in and around Ephesus. It consists of three couplets in typical Hebrew balance: flesh-spirit (contrast), seen-proclaimed (complementary), world-glory (contrast).